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’The Sunna is the first subsidiary source (masdar farʿi) after the Qur’an among the sources of Islamic law. We describe it as a subsidiary source because it is the Qur’an that actually indicated that it is a source, and the basis of everything is the Qur’an. The Qur’an commanded us to follow the messenger of Allah: therefore we follow the messenger of Allah.’-Shaykh Muhammad Saʿid Ibn Mulla Ramadan al-Buti'The meaning of the expression Binding Proof of the Sunnah is that the Sunna points to the judgment of Allah Most High, either as definitive knowledge (ʿilm) or as as probable knowledge (zann), bringing it out and disclosing it for us. We understand the Divine rulings by means of the Sunna and it becomes binding upon us to put its content into practice, So the real meaning of the Sunna as binding proof is exposition and proof-inference necessitating obligatory practice of their results because the latter is the Divine decision.' ~Dr. ʿAbd al-Ghani ibn ʿAbd al-KhaliqThe book also contains the translation of Imam Ibn Hajar al-ʿAsqalani’s explanation of the Hadith on Islam, Iman and Ihsan also known as Gibril’s hadith from Fathul-Bari.ABOUT THE AUTHORAuthor of Four Imams and Their Schools, The Musnad of Ahl al-Bayt, The Muhammadan Light and other works, Shaykh Gibril Haddad has translated from Arabic to English: Qadi al-Nabahani’s The Prophet Muhammad’s Knowledge of the Unseen, Imam al-Baydawi’s The Lights of Revelation and the Secrets of Interpretation: Hizb One of the Commentary on the Quran and many other works.Born in Beirut in 1960, Dr. Haddad embraced Islam while a graduate student in French Literature at Columbia University in New York. He studied at the feet of many of the greatest scholars of Sham, Cyprus and Yemen and has ijazas in numerous hadith transmissions. He lives in Brunei Darussalam.
