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Seca, Cangaço, Messianismo no romance do Nordeste

Seca, Cangaço, Messianismo no romance do Nordeste

Aurélio Gonçalves de Lacerda

24,44 €
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Editorial:
Editora Dialetica
Año de edición:
2020
Materia
Literatura: historia y crítica
ISBN:
9786588064931
24,44 €
IVA incluido
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Estudo analítico de imagens e representações da seca, do cangaço e do messianismo nos romances O Cabeleira, de Franklin Távora; Os Brilhantes, de Rodolfo Teófilo; Pedra Bonita, de José Lins do Rego e Seara Vermelha, de Jorge Amado, aqui tomados como discursos que formam um discurso literário sistêmico, tematizador desses fenômenos no romance do Nordeste. As imagens e representações identificadas e analisadas em cada elemento do corpus são postas em interlocução, primeiramente entre os discursos literários, com o intento de flagrar as posicionalidades de cada narrador/enunciador e, em segundo lugar, pelo interdiscurso, para demonstrar as relações e imbricações do discurso literário sistêmico com outras séries não literárias que trataram dos mesmos temas, de modo asurpreender os pontos de aproximação, distanciamento e transgressão identificáveis no entrelugar desses discursos sobre a seca, o cangaço e o messianismo.RésuméIl s’agit d’une étude analytique d’images et de representations de la sécheresse, du ‘cangaço’ et du messianisme dans les romans O Cabeleira, de Franklin Távora; Os Brilhantes, de Rodolfo Teófilo; Pedra Bonita, de José Lins do Rego e Seara Vermelha, de Jorge Amado, ici consideres comme des discours formateurs d’un discours littéraire systemique, thematisateur de ces phénomènes dans le roman du Nord-Est. Les images et les répresentations identifiées et analysées dans chaque élémentde corpus sont mises em interlocution, d’abord entre les discours littéraire, avec l’objectif de surprendre les prises de position de chaque narrateur/énunciateur et en suíte, par l’interdiscours, pour démonstrer les relations et les imbrications de discours littéraire systémique avec d’autres séries nom littéraires qui ont traité des mêmes thémes, afin de repéter les points de rapprochement, d’éloignement et de transgresstion identifiables dans “l’entre-lieu” de ces discours. 10

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