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Research Paper (undergraduate) from the year 2009 in the subject Jewish Studies, grade: A-, Central European University Budapest, course: Jewish Studies, language: English, abstract: The struggle for Jewish emancipation in Russia was a lengthy and difficult process, which was also accompanied by the trends towards gradual modernization, secularization, industrialization and urbanization. In 1917, these processes finally led to the quick transformation of authoritarian monarchy to liberal democracy and then to socialist republic. Many previously oppressed social groups (among them Jews) were legally and socially emancipated in this turbulent period.In Soviet historiography Jewish emancipation in Russia was considered complete and unequivocal, but Western scholars had more freedom to notice 'the ambiguities of liberation' and the contradiction between 'anti-Semitism as an official policy' and 'one of the hallowed tenets of Marxist socialism which recognized neither Jew, Moslem, nor Christian but only classes and class interests'. In recent decades, the situation in Russia changed, and some historians (the most notable among them is Gennadii V. Kostyrchenko) also began to reconsider traditional Soviet perspectives on Jewish emancipation.Nevertheless, all these studies largely focus on a relatively limited number of topics, that pertain rather to the realms of ’high’ politics, persecutions and state antisemitism. Few studies, however, look at the developments at the micro-level and at the everyday life experience of the Russian Jews after the emancipation. The situation is different with research on Central Europe, where several scholars managed to link Jewish history and the ambiguities of emancipation with such rapidly developing fields as gender studies or history of medicine.Accordingly, in this paper I use the case-study approach and analyze various materials documenting the life of Soviet Jewish psychiatrist Raisa Iakovlevna Golant (1885-1953) in order to show
